“Oh! it’s you, is it?” said the Editor.
The Chinese boy to whom the colloquialism was addressed answered literally, after his habit:–
“Allee same Li Tee; me no changee. Me no ollee China boy.”
“That’s so,” said the Editor with an air of conviction. “I don’t suppose there’s another imp like you in all Trinidad County. Well, next time don’t scratch outside there like a gopher, but come in.”
“Lass time,” suggested Li Tee blandly, “me tap tappee. You no like tap tappee. You say, alle same dam woodpeckel.”
It was quite true–the highly sylvan surroundings of the Trinidad “Sentinel” office–a little clearing in a pine forest–and its attendant fauna, made these signals confusing. An accurate imitation of a woodpecker was also one of Li Tee’s accomplishments.
The Editor without replying finished the note he was writing; at which Li Tee, as if struck by some coincident recollection, lifted up his long sleeve, which served him as a pocket, and carelessly shook out a letter on the table like a conjuring trick. The Editor, with a reproachful glance at him, opened it. It was only the ordinary request of an agricultural subscriber–one Johnson– that the Editor would “notice” a giant radish grown by the subscriber and sent by the bearer.
“Where’s the radish, Li Tee?” said the Editor suspiciously.
“No hab got. Ask Mellikan boy.”
“What?”
Here Li Tee condescended to explain that on passing the schoolhouse he had been set upon by the schoolboys, and that in the struggle the big radish–being, like most such monstrosities of the quick Californian soil, merely a mass of organized water–was “mashed” over the head of some of his assailants. The Editor, painfully aware of these regular persecutions of his errand boy, and perhaps realizing that a radish which could not be used as a bludgeon was not of a sustaining nature, forebore any reproof. “But I cannot notice what I haven’t seen, Li Tee,” he said good-humoredly.
“S’pose you lie–allee same as Johnson,” suggested Li with equal cheerfulness. “He foolee you with lotten stuff–you foolee Mellikan man, allee same.”
The Editor preserved a dignified silence until he had addressed his letter. “Take this to Mrs. Martin,” he said, handing it to the boy; “and mind you keep clear of the schoolhouse. Don’t go by the Flat either if the men are at work, and don’t, if you value your skin, pass Flanigan’s shanty, where you set off those firecrackers and nearly burnt him out the other day. Look out for Barker’s dog at the crossing, and keep off the main road if the tunnel men are coming over the hill.” Then remembering that he had virtually closed all the ordinary approaches to Mrs. Martin’s house, he added, “Better go round by the woods, where you won’t meet any one.”
The boy darted off through the open door, and the Editor stood for a moment looking regretfully after him. He liked his little protege ever since that unfortunate child–a waif from a Chinese wash-house–was impounded by some indignant miners for bringing home a highly imperfect and insufficient washing, and kept as hostage for a more proper return of the garments. Unfortunately, another gang of miners, equally aggrieved, had at the same time looted the wash-house and driven off the occupants, so that Li Tee remained unclaimed. For a few weeks he became a sporting appendage of the miners’ camp; the stolid butt of good-humored practical jokes, the victim alternately of careless indifference or of extravagant generosity. He received kicks and half-dollars intermittently, and pocketed both with stoical fortitude. But under this treatment he presently lost the docility and frugality which was part of his inheritance, and began to put his small wits against his tormentors, until they grew tired of their own mischief and his. But they knew not what to do with him. His pretty nankeen-yellow skin debarred him from the white “public school,” while, although as a heathen he might have reasonably claimed attention from the Sabbath-school, the parents who cheerfully gave their contributions to the heathen abroad, objected to him as a companion of their children in the church at home. At this juncture the Editor offered to take him into his printing office as a “devil.” For a while he seemed to be endeavoring, in his old literal way, to act up to that title. He inked everything but the press. He scratched Chinese characters of an abusive import on “leads,” printed them, and stuck them about the office; he put “punk” in the foreman’s pipe, and had been seen to swallow small type merely as a diabolical recreation. As a messenger he was fleet of foot, but uncertain of delivery. Some time previously the Editor had enlisted the sympathies of Mrs. Martin, the good-natured wife of a farmer, to take him in her household on trial, but on the third day Li Tee had run away. Yet the Editor had not despaired, and it was to urge her to a second attempt that he dispatched that letter.
He was still gazing abstractedly into the depths of the wood when he was conscious of a slight movement–but no sound–in a clump of hazel near him, and a stealthy figure glided from it. He at once recognized it as “Jim,” a well-known drunken Indian vagrant of the settlement–tied to its civilization by the single link of “fire water,” for which he forsook equally the Reservation where it was forbidden and his own camps where it was unknown. Unconscious of his silent observer, he dropped upon all fours, with his ear and nose alternately to the ground like some tracking animal. Then having satisfied himself, he rose, and bending forward in a dogged trot, made a straight line for the woods. He was followed a few seconds later by his dog–a slinking, rough, wolf-like brute, whose superior instinct, however, made him detect the silent presence of some alien humanity in the person of the Editor, and to recognize it with a yelp of habit, anticipatory of the stone that he knew was always thrown at him.
“That’s cute,” said a voice, “but it’s just what I expected all along.”
The Editor turned quickly. His foreman was standing behind him, and had evidently noticed the whole incident.
“It’s what I allus said,” continued the man. “That boy and that Injin are thick as thieves. Ye can’t see one without the other– and they’ve got their little tricks and signals by which they follow each other. T’other day when you was kalkilatin’ Li Tee was doin’ your errands I tracked him out on the marsh, just by followin’ that ornery, pizenous dog o’ Jim’s. There was the whole caboodle of ’em–including Jim–campin’ out, and eatin’ raw fish that Jim had ketched, and green stuff they had both sneaked outer Johnson’s garden. Mrs. Martin may take him, but she won’t keep him long while Jim’s round. What makes Li foller that blamed old Injin soaker, and what makes Jim, who, at least, is a ‘Merican, take up with a furrin’ heathen, just gets me.”
The Editor did not reply. He had heard something of this before. Yet, after all, why should not these equal outcasts of civilization cling together!
. . . . . .
Li Tee’s stay with Mrs. Martin was brief. His departure was hastened by an untoward event–apparently ushered in, as in the case of other great calamities, by a mysterious portent in the sky. One morning an extraordinary bird of enormous dimensions was seen approaching from the horizon, and eventually began to hover over the devoted town. Careful scrutiny of this ominous fowl, however, revealed the fact that it was a monstrous Chinese kite, in the shape of a flying dragon. The spectacle imparted considerable liveliness to the community, which, however, presently changed to some concern and indignation. It appeared that the kite was secretly constructed by Li Tee in a secluded part of Mrs. Martin’s clearing, but when it was first tried by him he found that through some error of design it required a tail of unusual proportions. This he hurriedly supplied by the first means he found–Mrs. Martin’s clothes-line, with part of the weekly wash depending from it. This fact was not at first noticed by the ordinary sightseer, although the tail seemed peculiar–yet, perhaps, not more peculiar than a dragon’s tail ought to be. But when the actual theft was discovered and reported through the town, a vivacious interest was created, and spy-glasses were used to identify the various articles of apparel still hanging on that ravished clothes-line. These garments, in the course of their slow disengagement from the clothes-pins through the gyrations of the kite, impartially distributed themselves over the town–one of Mrs. Martin’s stockings falling upon the veranda of the Polka Saloon, and the other being afterwards discovered on the belfry of the First Methodist Church–to the scandal of the congregation. It would have been well if the result of Li Tee’s invention had ended here. Alas! the kite-flyer and his accomplice, “Injin Jim,” were tracked by means of the kite’s tell-tale cord to a lonely part of the marsh and rudely dispossessed of their charge by Deacon Hornblower and a constable. Unfortunately, the captors overlooked the fact that the kite-flyers had taken the precaution of making a “half-turn” of the stout cord around a log to ease the tremendous pull of the kite– whose power the captors had not reckoned upon–and the Deacon incautiously substituted his own body for the log. A singular spectacle is said to have then presented itself to the on-lookers. The Deacon was seen to be running wildly by leaps and bounds over the marsh after the kite, closely followed by the constable in equally wild efforts to restrain him by tugging at the end of the line. The extraordinary race continued to the town until the constable fell, losing his hold of the line. This seemed to impart a singular specific levity to the Deacon, who, to the astonishment of everybody, incontinently sailed up into a tree! When he was succored and cut down from the demoniac kite, he was found to have sustained a dislocation of the shoulder, and the constable was severely shaken. By that one infelicitous stroke the two outcasts made an enemy of the Law and the Gospel as represented in Trinidad County. It is to be feared also that the ordinary emotional instinct of a frontier community, to which they were now simply abandoned, was as little to be trusted. In this dilemma they disappeared from the town the next day–no one knew where. A pale blue smoke rising from a lonely island in the bay for some days afterwards suggested their possible refuge. But nobody greatly cared. The sympathetic mediation of the Editor was characteristically opposed by Mr. Parkin Skinner, a prominent citizen:–
“It’s all very well for you to talk sentiment about niggers, Chinamen, and Injins, and you fellers can laugh about the Deacon being snatched up to heaven like Elijah in that blamed Chinese chariot of a kite–but I kin tell you, gentlemen, that this is a white man’s country! Yes, sir, you can’t get over it! The nigger of every description–yeller, brown, or black, call him ‘Chinese,’ ‘Injin,’ or ‘Kanaka,’ or what you like–hez to clar off of God’s footstool when the Anglo-Saxon gets started! It stands to reason that they can’t live alongside o’ printin’ presses, M’Cormick’s reapers, and the Bible! Yes, sir! the Bible; and Deacon Hornblower kin prove it to you. It’s our manifest destiny to clar them out– that’s what we was put here for–and it’s just the work we’ve got to do!”
I have ventured to quote Mr. Skinner’s stirring remarks to show that probably Jim and Li Tee ran away only in anticipation of a possible lynching, and to prove that advanced sentiments of this high and ennobling nature really obtained forty years ago in an ordinary American frontier town which did not then dream of Expansion and Empire!
Howbeit, Mr. Skinner did not make allowance for mere human nature. One morning Master Bob Skinner, his son, aged twelve, evaded the schoolhouse, and started in an old Indian “dug-out” to invade the island of the miserable refugees. His purpose was not clearly defined to himself, but was to be modified by circumstances. He would either capture Li Tee and Jim, or join them in their lawless existence. He had prepared himself for either event by surreptitiously borrowing his father’s gun. He also carried victuals, having heard that Jim ate grasshoppers and Li Tee rats, and misdoubting his own capacity for either diet. He paddled slowly, well in shore, to be secure from observation at home, and then struck out boldly in his leaky canoe for the island–a tufted, tussocky shred of the marshy promontory torn off in some tidal storm. It was a lovely day, the bay being barely ruffled by the afternoon “trades;” but as he neared the island he came upon the swell from the bar and the thunders of the distant Pacific, and grew a little frightened. The canoe, losing way, fell into the trough of the swell, shipping salt water, still more alarming to the prairie-bred boy. Forgetting his plan of a stealthy invasion, he shouted lustily as the helpless and water-logged boat began to drift past the island; at which a lithe figure emerged from the reeds, threw off a tattered blanket, and slipped noiselessly, like some animal, into the water. It was Jim, who, half wading, half swimming, brought the canoe and boy ashore. Master Skinner at once gave up the idea of invasion, and concluded to join the refugees.
This was easy in his defenceless state, and his manifest delight in their rude encampment and gypsy life, although he had been one of Li Tee’s oppressors in the past. But that stolid pagan had a philosophical indifference which might have passed for Christian forgiveness, and Jim’s native reticence seemed like assent. And, possibly, in the minds of these two vagabonds there might have been a natural sympathy for this other truant from civilization, and some delicate flattery in the fact that Master Skinner was not driven out, but came of his own accord. Howbeit, they fished together, gathered cranberries on the marsh, shot a wild duck and two plovers, and when Master Skinner assisted in the cooking of their fish in a conical basket sunk in the ground, filled with water, heated by rolling red-hot stones from their drift-wood fire into the buried basket, the boy’s felicity was supreme. And what an afternoon! To lie, after this feast, on their bellies in the grass, replete like animals, hidden from everything but the sunshine above them; so quiet that gray clouds of sandpipers settled fearlessly around them, and a shining brown muskrat slipped from the ooze within a few feet of their faces–was to feel themselves a part of the wild life in earth and sky. Not that their own predatory instincts were hushed by this divine peace; that intermitting black spot upon the water, declared by the Indian to be a seal, the stealthy glide of a yellow fox in the ambush of a callow brood of mallards, the momentary straying of an elk from the upland upon the borders of the marsh, awoke their tingling nerves to the happy but fruitless chase. And when night came, too soon, and they pigged together around the warm ashes of their camp-fire, under the low lodge poles of their wigwam of dried mud, reeds, and driftwood, with the combined odors of fish, wood-smoke, and the warm salt breath of the marsh in their nostrils, they slept contentedly. The distant lights of the settlement went out one by one, the stars came out, very large and very silent, to take their places. The barking of a dog on the nearest point was followed by another farther inland. But Jim’s dog, curled at the feet of his master, did not reply. What had he to do with civilization?
The morning brought some fear of consequences to Master Skinner, but no abatement of his resolve not to return. But here he was oddly combated by Li Tee. “S’pose you go back allee same. You tellee fam’lee canoe go topside down–you plentee swimee to bush. Allee night in bush. Housee big way off–how can get? Sabe?”
“And I’ll leave the gun, and tell Dad that when the canoe upset the gun got drowned,” said the boy eagerly.
Li Tee nodded.
“And come again Saturday, and bring more powder and shot and a bottle for Jim,” said Master Skinner excitedly.
“Good!” grunted the Indian.
Then they ferried the boy over to the peninsula, and set him on a trail across the marshes, known only to themselves, which would bring him home. And when the Editor the next morning chronicled among his news, “Adrift on the Bay–A Schoolboy’s Miraculous Escape,” he knew as little what part his missing Chinese errand boy had taken in it as the rest of his readers.
Meantime the two outcasts returned to their island camp. It may have occurred to them that a little of the sunlight had gone from it with Bob; for they were in a dull, stupid way fascinated by the little white tyrant who had broken bread with them. He had been delightfully selfish and frankly brutal to them, as only a schoolboy could be, with the addition of the consciousness of his superior race. Yet they each longed for his return, although he was seldom mentioned in their scanty conversation–carried on in monosyllables, each in his own language, or with some common English word, or more often restricted solely to signs. By a delicate flattery, when they did speak of him it was in what they considered to be his own language.
“Boston boy, plenty like catchee him,” Jim would say, pointing to a distant swan. Or Li Tee, hunting a striped water snake from the reeds, would utter stolidly, “Melikan boy no likee snake.” Yet the next two days brought some trouble and physical discomfort to them. Bob had consumed, or wasted, all their provisions–and, still more unfortunately, his righteous visit, his gun, and his superabundant animal spirits had frightened away the game, which their habitual quiet and taciturnity had beguiled into trustfulness. They were half starved, but they did not blame him. It would come all right when he returned. They counted the days, Jim with secret notches on the long pole, Li Tee with a string of copper “cash” he always kept with him. The eventful day came at last,–a warm autumn day, patched with inland fog like blue smoke and smooth, tranquil, open surfaces of wood and sea; but to their waiting, confident eyes the boy came not out of either. They kept a stolid silence all that day until night fell, when Jim said, “Mebbe Boston boy go dead.” Li Tee nodded. It did not seem possible to these two heathens that anything else could prevent the Christian child from keeping his word.
After that, by the aid of the canoe, they went much on the marsh, hunting apart, but often meeting on the trail which Bob had taken, with grunts of mutual surprise. These suppressed feelings, never made known by word or gesture, at last must have found vicarious outlet in the taciturn dog, who so far forgot his usual discretion as to once or twice seat himself on the water’s edge and indulge in a fit of howling. It had been a custom of Jim’s on certain days to retire to some secluded place, where, folded in his blanket, with his back against a tree, he remained motionless for hours. In the settlement this had been usually referred to the after effects of drink, known as the “horrors,” but Jim had explained it by saying it was “when his heart was bad.” And now it seemed, by these gloomy abstractions, that “his heart was bad” very often. And then the long withheld rains came one night on the wings of a fierce southwester, beating down their frail lodge and scattering it abroad, quenching their camp-fire, and rolling up the bay until it invaded their reedy island and hissed in their ears. It drove the game from Jim’s gun; it tore the net and scattered the bait of Li Tee, the fisherman. Cold and half starved in heart and body, but more dogged and silent than ever, they crept out in their canoe into the storm-tossed bay, barely escaping with their miserable lives to the marshy peninsula. Here, on their enemy’s ground, skulking in the rushes, or lying close behind tussocks, they at last reached the fringe of forest below the settlement. Here, too, sorely pressed by hunger, and doggedly reckless of consequences, they forgot their caution, and a flight of teal fell to Jim’s gun on the very outskirts of the settlement.
It was a fatal shot, whose echoes awoke the forces of civilization against them. For it was heard by a logger in his hut near the marsh, who, looking out, had seen Jim pass. A careless, good- natured frontiersman, he might have kept the outcasts’ mere presence to himself; but there was that damning shot! An Indian with a gun! That weapon, contraband of law, with dire fines and penalties to whoso sold or gave it to him! A thing to be looked into–some one to be punished! An Indian with a weapon that made him the equal of the white! Who was safe? He hurried to town to lay his information before the constable, but, meeting Mr. Skinner, imparted the news to him. The latter pooh-poohed the constable, who he alleged had not yet discovered the whereabouts of Jim, and suggested that a few armed citizens should make the chase themselves. The fact was that Mr. Skinner, never quite satisfied in his mind with his son’s account of the loss of the gun, had put two and two together, and was by no means inclined to have his own gun possibly identified by the legal authority. Moreover, he went home and at once attacked Master Bob with such vigor and so highly colored a description of the crime he had committed, and the penalties attached to it, that Bob confessed. More than that, I grieve to say that Bob lied. The Indian had “stoled his gun,” and threatened his life if he divulged the theft. He told how he was ruthlessly put ashore, and compelled to take a trail only known to them to reach his home. In two hours it was reported throughout the settlement that the infamous Jim had added robbery with violence to his illegal possession of the weapon. The secret of the island and the trail over the marsh was told only to a few.
Meantime it had fared hard with the fugitives. Their nearness to the settlement prevented them from lighting a fire, which might have revealed their hiding-place, and they crept together, shivering all night in a clump of hazel. Scared thence by passing but unsuspecting wayfarers wandering off the trail, they lay part of the next day and night amid some tussocks of salt grass, blown on by the cold sea-breeze; chilled, but securely hidden from sight. Indeed, thanks to some mysterious power they had of utter immobility, it was wonderful how they could efface themselves, through quiet and the simplest environment. The lee side of a straggling vine in the meadow, or even the thin ridge of cast-up drift on the shore, behind which they would lie for hours motionless, was a sufficient barrier against prying eyes. In this occupation they no longer talked together, but followed each other with the blind instinct of animals–yet always unerringly, as if conscious of each other’s plans. Strangely enough, it was the real animal alone–their nameless dog–who now betrayed impatience and a certain human infirmity of temper. The concealment they were resigned to, the sufferings they mutely accepted, he alone resented! When certain scents or sounds, imperceptible to their senses, were blown across their path, he would, with bristling back, snarl himself into guttural and strangulated fury. Yet, in their apathy, even this would have passed them unnoticed, but that on the second night he disappeared suddenly, returning after two hours’ absence with bloody jaws–replete, but still slinking and snappish. It was only in the morning that, creeping on their hands and knees through the stubble, they came upon the torn and mangled carcass of a sheep. The two men looked at each other without speaking–they knew what this act of rapine meant to themselves. It meant a fresh hue and cry after them–it meant that their starving companion had helped to draw the net closer round them. The Indian grunted, Li Tee smiled vacantly; but with their knives and fingers they finished what the dog had begun, and became equally culpable. But that they were heathens, they could not have achieved a delicate ethical responsibility in a more Christian-like way.
Yet the rice-fed Li Tee suffered most in their privations. His habitual apathy increased with a certain physical lethargy which Jim could not understand. When they were apart he sometimes found Li Tee stretched on his back with an odd stare in his eyes, and once, at a distance, he thought he saw a vague thin vapor drift from where the Chinese boy was lying and vanish as he approached. When he tried to arouse him there was a weak drawl in his voice and a drug-like odor in his breath. Jim dragged him to a more substantial shelter, a thicket of alder. It was dangerously near the frequented road, but a vague idea had sprung up in Jim’s now troubled mind that, equal vagabonds though they were, Li Tee had more claims upon civilization, through those of his own race who were permitted to live among the white men, and were not hunted to “reservations” and confined there like Jim’s people. If Li Tee was “heap sick,” other Chinamen might find and nurse him. As for Li Tee, he had lately said, in a more lucid interval: “Me go dead– allee samee Mellikan boy. You go dead too–allee samee,” and then lay down again with a glassy stare in his eyes. Far from being frightened at this, Jim attributed his condition to some enchantment that Li Tee had evoked from one of his gods–just as he himself had seen “medicine-men” of his own tribe fall into strange trances, and was glad that the boy no longer suffered. The day advanced, and Li Tee still slept. Jim could hear the church bells ringing; he knew it was Sunday–the day on which he was hustled from the main street by the constable; the day on which the shops were closed, and the drinking saloons open only at the back door. The day whereon no man worked–and for that reason, though he knew it not, the day selected by the ingenious Mr. Skinner and a few friends as especially fitting and convenient for a chase of the fugitives. The bell brought no suggestion of this–though the dog snapped under his breath and stiffened his spine. And then he heard another sound, far off and vague, yet one that brought a flash into his murky eye, that lit up the heaviness of his Hebraic face, and even showed a slight color in his high cheek-bones. He lay down on the ground, and listened with suspended breath. He heard it now distinctly. It was the Boston boy calling, and the word he was calling was “Jim.”
Then the fire dropped out of his eyes as he turned with his usual stolidity to where Li Tee was lying. Him he shook, saying briefly: “Boston boy come back!” But there was no reply, the dead body rolled over inertly under his hand; the head fell back, and the jaw dropped under the pinched yellow face. The Indian gazed at him slowly, and then gravely turned again in the direction of the voice. Yet his dull mind was perplexed, for, blended with that voice were other sounds like the tread of clumsily stealthy feet. But again the voice called “Jim!” and raising his hands to his lips he gave a low whoop in reply. This was followed by silence, when suddenly he heard the voice–the boy’s voice–once again, this time very near him, saying eagerly:–
“There he is!”
Then the Indian knew all. His face, however, did not change as he took up his gun, and a man stepped out of the thicket into the trail:–
“Drop that gun, you d—-d Injin.”
The Indian did not move.
“Drop it, I say!”
The Indian remained erect and motionless.
A rifle shot broke from the thicket. At first it seemed to have missed the Indian, and the man who had spoken cocked his own rifle. But the next moment the tall figure of Jim collapsed where he stood into a mere blanketed heap.
The man who had fired the shot walked towards the heap with the easy air of a conqueror. But suddenly there arose before him an awful phantom, the incarnation of savagery–a creature of blazing eyeballs, flashing tusks, and hot carnivorous breath. He had barely time to cry out “A wolf!” before its jaws met in his throat, and they rolled together on the ground.
But it was no wolf–as a second shot proved–only Jim’s slinking dog; the only one of the outcasts who at that supreme moment had gone back to his original nature.
